Among the
Florentine artists of the second half of the fifteenth century who strove
for a solution to this question was the painter Sandro Botticelli (1446-1510).
One of his most famous pictures represents not a Christian legend but
a classical myth - the Birth of Venus. The classical poets had been known
all through the Middle Ages, but only at the time of the Renaissance,
when the Italians tried so passionately to recapture the former glory
of Rome, did the classical myths become popular among educated laymen.
To these men, the mythology of the admired Greeks and Romans represented
something more than gay and pretty fairy-tales. They were so convinced
of the superior wisdom of the ancients that they believed these classical
legends must contain some profound and mysterious truth. The patron who
commissioned the Botticelli painting for his country villa was a member
of the rich and powerful family of the Medici. Either he himself, or one
of his learned friends, probably explained to the painter what was known
of the way the ancients had represented Venus rising from the sea. To
these scholars the story of her birth was the symbol of mystery through
which the divine message of beauty came into the world. One can imagine
that the painter set to work reverently to represent this myth in a worthy
manner. The action of the picture is quickly understood. Venus has emerged
from the sea on a shell which is driven to the shore by flying wind-gods
amidst a shower of roses. As she is about to step on to the land, one
of the Hours or Nymphs receives her with a purple cloak. Botticelli has
succeeded where Pollaiuolo failed. His picture forms, in fact, a perfectly
harmonious pattern. But Pollaiuolo might have said that Botticelli had
done so by sacrificing some of the achievements he had tried so hard to
preserve. Botticelli's figures look less solid. They are not so correctly
drawn as Pollaiuolo or Masaccio's. The graceful movements and melodious
lines of his composition recall the Gothic tradition of Ghiberti and Fra
Angelico, perhaps even the art of the fourteenth century - works such
as Simone Martini's 'Annunciation'. Botticelli's Venus is so beautiful
that we do not notice the unnatural length of her neck, the steep fall
of her shoulders and the queer way her left arm is hinged to the body.
Or, rather, we should say that these liberties which Botticelli took with
nature in order to achieve a graceful outline add to the beauty and harmony
of the design because they enhance the impression of an infinitely tender
and delicate being, wafted to our shores as a gift from Heaven."